Maintaining the Struggle in Greece

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Below I reproduce excerpts from a CrimethInc. piece on the situation in Greece following Syriza’s electoral success. In Volume Three of Anarchism: A Documentary History of Libertarian Ideas, I included a CrimethInc. analysis of the Egyptian revolution. Here, the authors warn against complacency in response to the Syriza electoral victory in Greece, given past experience with political parties affiliated with broader based social movements achieving power.

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Syriza and Pacification

It is too early to predict what the precise relationship will be between the new governing party and the movements that put them in place. We can only speculate based on past precedents.

Let’s return to the Brazilian example. After Lula came to power, the most powerful social movement in Brazil, the 1.5-million-strong land reform campaign MST (Movimento dos Trabalhadores Sem Terra), found itself in a considerably worse position than it had faced under the preceding conservative government. Although it shared considerable membership and leadership with Lula’s own party, the necessities of governing precluded Lula from assisting it. Though the MST had managed to compel the previous government to legalize many land occupations, it ceased to make any headway whatsoever under Lula. This pattern has played out all across Latin America as politicians have betrayed the social movements that put them in office. This is a good argument for building up strength we can use on our own terms, autonomously, rather than trying to get sympathetic politicians into office—for once they are in office, they must act according to the logic of their post, not the logic of the movement.

Syriza came to power by courting votes and watering down demands. Representative democracy tends to reduce politics to a matter of lowest common denominators, as parties jockey to attract voters and form coalitions. Indeed, Syriza’s first move after the election was to establish a coalition with Independent Greeks, a right-wing party. In order to preserve this coalition, Syriza will have to make concessions to their partners’ agenda. This will mean, first, forcing unwanted right-wing policies past its own membership—and then enforcing those policies on everyone else. There’s no getting around the essentially coercive nature of governing.

Many anarchists hope Syriza will put the brakes on state repression of social movements, enabling them to develop more freely. Didn’t Syriza essentially support the riots of 2008? But back then, they were a small party looking for allies; now they are the ruling elite. In order to retain the reins of the state, they must show that they are prepared to enforce the rule of law. Though they may not prosecute minor protest activity as aggressively as a right-wing government would, they will still have to divide protesters into legitimate and illegitimate—a move out of the counterinsurgency handbook that guides governments and occupying armies the whole world over. This would not be new for Greece; the same thing happened under the social democrats of PASOK in the early 1980s. Even if Syriza’s government does not seek to maintain the previous level of repression, their function will be to divide movements, incorporating the docile and marginalizing the rest. This might prove to be a more effective repressive strategy than brute force.

In these new conditions, the movements themselves will change. Syriza has already become involved in many grassroots social programs; they will probably offer the most cooperative of these projects more resources, but only under the mantle of the state. It will become harder and harder for grassroots organizers to remain truly autonomous, to demonstrate the difference between self-organization and management from above. Something like this has already occurred in the US non-profit sector with disastrous effects. We may also cite government involvement in supposedly grassroots neighborhood organizing in Venezuela under Hugo Chavez.

This kind of assimilation into the logic of the state is essential to parties like Syriza. They need movements that know how to behave themselves, that can serve to legitimize decisions made in the parliament without causing too much of a fuss. Indeed, the mere prospect that Syriza might come into power has kept the streets of Greece largely empty of protest since 2012, intensifying the risks for anarchists and others who continued to demonstrate. Parties on the Syriza model can pacify the public without even entering office.

So what happens to the rest of the movement, to those who continue to assert their autonomy, seeking to build power on their own terms outside the institutions? That is the question before us…

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Fighting Harder, Wanting More

If Syriza’s victory succeeds in lulling those who once met in the streets back into spectatorship and isolation, this will close the windows of possibility that opened during the uprisings, rendering Syriza themselves redundant and offering a new model by which to pacify social movements around the world. But they are playing with fire, promising solutions they cannot deliver. If their failure could open the door for fascism, it could also create a new phase of movements outside and against all authoritarian power.

“In my opinion, a possible government of SYRIZA, taking into account that its life will be short, should serve as a challenge for the people of the struggle. With action that will be what we call ‘anarchist provocations’ against the leftist rhetoric of SYRIZA, we should force them to reveal their true face which is none other than the face of capitalism that can neither be humanized nor rectified but only destroyed with constant struggle by all means.”
Nikos Romanos, writing from prison in Greece

For this to be possible, anarchists in Greece and everywhere around the world must differentiate themselves from all political parties, inviting the general public to join them in spaces beyond the influence of even the most generous social democrats. This will mean facing off against the opportunistic politicians who once joined them in the street. It will not be easy, but it is the only way. If nothing else, now that the elections are over and Syriza stands on the other side of the walls of power, the lines are clear.

Abolishing capitalism and the state is still unthinkable for most people. Yet, as Greece has seen, the measures that could stabilize capitalism for another generation are still more unthinkable. In the day-to-day practices of Greek anarchists—the occupied social centers and university buildings, the self-defense patrols against Golden Dawn, the social programs and assemblies—we can see the first steps towards a world without property or government. If these practices reached an impasse in 2012, it was partly because so many people abandoned the streets in hopes of a Syriza victory. These are the examples to emulate from Greece, not the Syriza model. Let’s stop dallying with false solutions.

CrimethInc.

Greek anarchists

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Anarchist Prospects in Greece with Syriza in Power

Micropolis - Free Social Space in Greece

Micropolis – Free Social Space in Greece

The Anti-Authoritarian Current is an anarchist organization with sections in several cities in Greece. Below one of their members explains what Syriza in power is likely to mean for the social movements from which it emerged. Mention is made of ex-PASOK members playing a role in the newly elected Syriza government. PASOK is a conventional (and some would say corrupt) socialist party that has previously formed the government in Greece. The right wing ministers in the Syriza government are members of the “Independent Greeks,” an anti-European Union party. The text is extracted and edited from the interview, “Syriza and social movements: between big risks and some opportunities. Interview with AK Athens.” The original interview, which also looks at the question of the threat from fascism, can be read at http://www.infoaut.org/…/13796-syriza-and-social-movements-…

Alpha-Kappa Greek Anti-Authoritarian Network

Alpha-Kappa Greek Anti-Authoritarian Network

Syriza in Power and the Anarchist Project

Syriza is a result of both the struggles and their defeat at the movement level. The movement failed to pose a serious counterattack against the conservative attack at all levels, attacks which also had the EU support.

Syriza was elected by the votes of the people of the movement and this is reasonable because it posed a realist choice in various matters in which the movement has failed (for example a defence of the taxation attack, the abolition of Sunday labor, the abolition of the high security prison law).

On the other hand, we all know that there is no “libertarian” government and no one will apply measures that promote or secure freedom and the interests of the lower classes, unless they struggle for those interests. The participation of populist Right ministers in the government and ex PASOK members supports this argument.

So, the movement has to take into consideration the new political landscape and create a new strategy. I would imagine three important elements that should characterize this:

1. the first is to blackmail the government to enforce the common agenda that it shares with the movement (to shut down detention camps for refugees and grant citizenship, abolition of high security prisons, abolition of anti-terrorist laws etc) and ensure that the movement will be the strongest opposition;

2. the second is to occupy, expand and create new social spaces for the movement; and

3. last, but most important of all, to create a common ground, a common center, a common universe against and outside the state and capital control.

Social centres must focus on serving social needs, but they must also build institutions of mutual support and sharing (a social bank that will promote the projects, solidarity economies and distribution networks etc). Anti-fascist initiatives have to work together to promote anti-fascist discourse and anti-fascist street vigilance.

The seizure of space and the transformation of the metropolis into a galaxy of social spaces and initiatives of self management requires a level of coordination and organization that the Greek scene hasn’t even imagined so far.

The biggest threat to the context of all these is the danger of integration within the state, and the biggest challenge is to secure total autonomy and also the viability of the antiauthoritarian project.

There is also a fourth element, that of international coordination and support. The Greek autonomous/ anarchist/ anti-authoritarian movement always declares that the solution can only be international but hasn’t done much to promote this. It is time to create a permanent, effective and ambitious common space of struggle between the European and Mediterranean autonomous and anti-authoritarian initiatives that will enforce our discourse and praxis.

All these four factors require a lot of thinking, debate and recomposition on behalf of the a/a/a movement and, as far as I can tell, there are a lot of people that share this ambition.

The nearer SYRIZA got to the chance of seizing parliamentary superiority the more it distanced itself from the movement. The adoption of a lot of ex PASOK populist politicians into the party made clear that SYRIZA is a product of the defeat of the squares to pose a direct democratic alternative rather than a dialectic bloom of a socialist movement.

The members of SYRIZA behaved as true inheritors of the Stalinism that characterizes all the left parties in Greece, defending every absurdity of their leadership, instead of criticizing and promoting a more movemental agenda.

There is an estimation that 10,000 governmental and ministerial positions are the critical ones, that every government has to put its own people in to to produce sustainable politics. It is very clear that, since SYRIZA has 35,000 members, one out of three will take a place in the state apparatus, it will be a party that will quickly become a party of the State, adopting all the bureaucratic reflexes that this entails.

So, a lot of SYRIZA affiliated forces will face the dilemma of either returning to the movement or making a permanent divorce with it. One thing is for sure: state and movement are two elements whose only dialectical relation is one of conflict. If not, their relation becomes integration and bureaucracy.

Greek Townhall

Greek Townhall