Hurrah for Anarchy!

hurrah for anarchy

Recently Dissent magazine carried a rather lame critique of anarchism by Sheri Berman. Here I present an excellent rejoinder, posted by “Patrick” (also the author?) at For Student Power and the Black Rose Anarchist Federation website. As the article notes, Berman’s comments about the Paris Commune being an example of anarchism’s failure are particularly off the mark (for a different perspective, see my book, We Do Not Fear Anarchy – We Invoke It). As for Dissent, I can’t resist recalling an old Woody Allen joke about Dissent merging with a similar magazine, Commentary, to create a new magazine, Dissentary.

volume-3

Another Day, Another Hatchet Job

Is just me, or has the quality of critiques of anarchism been getting worse lately?

Barnard Professor Sheri Berman’s contribution to Dissent’s Fall 2015 issue (“No Cheers for Anarchism”) makes it clear she holds anarchism — and anarchists — in contempt. I looked for, but sadly could not find, a well-argued reason why. Her essay is plagued by the kind of scattershot superficial analysis, innuendo, and guilt-by-association better suited to a publication like the Weekly Standard than such a storied journal of the left.

Berman’s trouble begins when she asserts a fundamental similarity between anarchists and libertarians:

Anarchists dream of a world without states, traditional political organizations, or any other structures that restrict individual freedom. Because they share such beliefs and goals with libertarians, anarchists are easily confused with them. In the American context, at least, the main distinction between the two concerns capitalism: anarchists view it as inherently coercive, while libertarians venerate it as the embodiment and guardian of individual rights. This has led the former to be viewed as left wing and the latter as right wing, but in reality, anarchists differ dramatically from other sectors of the modern left (just as libertarians differ dramatically from traditional conservatives and other factions of the modern right).

While it’s true that American libertarians essentially stole their appellation from us (“libertarian” at least in Europe still largely means anarchist), they sadly did not deign to import any of our ideas. Anarchist analysis is fundamentally social and structural, and is the common thread that links our opposition to capitalism and the state, our resistance to all forms of oppression and domination, and our proposal of common ownership of wealth and production through direct democracy. Libertarians, on the other hand, construct their world starting with the atomized individual, resting on a foundation of modern property rights: it is a thoroughly reactionary ideology.

no to anarcho-capitalism

During the late nineteenth and early twentieth century anarchism’s rejection of traditional political organizations and activity led to its involvement in various uprisings and rebellions, the most important of which was the Paris Commune.

It is strange to see Berman assert that anarchists during that time rejected “traditional political organizations and activity.” I can only assume she means electoral and party politics, which given the time period were anything but traditional. Indeed, Europe has a much longer history of strikes, revolts, and revolutions than of parliaments. Modern European political parties only kicked off in earnest post-1848 while universal suffrage took even longer. And while she claims anarchism is a very different animal from its brethren on the left, anarchists made up a significant portion of the First International, and have joined arms with their fellow socialists in barricades, picket lines, and revolutions ever since.

Odder still, considering how few actual anarchists were there, is Berman’s implication that the Paris Commune was an “anarchist activity”:

Despite their often spectacular nature, anarchist activities were almost uniformly unsuccessful. For example, the Paris Commune’s lack of internal organization, leadership, or agreed-upon goals left it prone to infighting and vulnerable to counter-attack; it was brutally crushed by the forces of counter-revolution.

Given that both Marxists and anarchists spoke highly of the Commune, one suspects there is more to it than Berman lets on. While she pins the blame on a “lack of internal organization, leadership, or agreed-upon goals,” one of the anarchist critiques of the Commune is that while there was plenty of internal organization, it was hobbled by its centralized and bureaucratic nature. As Kropotkin put it:

But in 1871 the people of Paris, which had overthrown so many governments, was only involved in its first attempt at revolt against the governmental system itself: it submitted to governmental fetichism and gave itself a government. We know the consequence. It sent its devoted sons to the Hotel-de-Ville. Indeed, immobilised there by fetters of red tape, forced to discuss when action was needed, and losing the sensitivity that comes from continued contact with the masses, they saw themselves reduced to impotence. Paralysed by their distancing from the revolutionary centre — the people — they themselves paralysed the popular initiative.

Berman then claims that the fin-de-siecle left abandoned anarchism for political parties and trade unions, neglecting to mention that a large majority of anarchists at that time were already moving into the labor movement. While many socialist parties at the time saw trade unions as little more than party recruiting grounds and vehicles for turf wars with other socialists, anarchists placed labor struggles at the heart of revolutionary strategy (exemplified by the prominent rise of anarcho-syndicalism across Europe and Latin America).

Anarcho-Syndicalism

Anarcho-Syndicalism

Berman correctly notes that after World War I “socialists played a significant role” in governments across Europe:

During the interwar period socialist parties became the bulwarks of democracy in many parts of Europe. Defending democracy meant that socialists needed to win elections and attract the support of the majority, which would in turn require compromises, trade-offs and patience—none of which appealed to anarchists.

While socialists in power were quite successful at breaking strikes and attacking popular movements on their left, they failed at what was possibly their most important task: heading off the rise of nationalism and fascism. The world paid dearly for that failure. In Spain it was the election of a social democrat-led coalition, not anarchist agitation (as Berman alleges), that spurred Franco’s coup. Were it not for the immediate actions taken by the UGT and anarchist-led CNT trade unions to arm and mobilize the population, against a backdrop of paralysis on the part of the government, Franco’s victory likely would have been nearly instantaneous.

Similarly, Berman’s analysis of the 1960s is painfully incomplete. Claiming the post-1945 social democratic order “undergirded an unprecedented period of consolidated democracy, economic growth, and social stability in Europe and the West,” she neglects to mention the mountains of stolen resources and millions of bodies across Asia and Africa on which that order depended. Nor does she mention that the anti-colonial, anti-imperialist project was central to the radical left of the 1960s, simply stating that “many anarchist-influenced ‘New Left’ and counter-culture movements (including punk and the Yippies in the United States, and squatters movements in many European cities) attack[ed] the reigning ‘bourgeois, capitalist’ order.” The only time Berman bothers to reach outside the comforts of the West is for a few bogeymen:

Some praised the likes of Ho Chi Minh, Mao Zedong, and Fidel Castro—hardly icons of freedom—and showed scorn for public opinion and for the “masses” who didn’t share their vision of the world.

Trying to hang those three around anarchism’s neck — none of whom were remotely anarchist, and in the case of Castro, actively jailed and murdered Cuban anarchists? The mind boggles.

Anti-Castro Cuban anarchist paper

Anti-Castro Cuban anarchist paper

In the post-Cold War era, anarchism has emerged as arguably the most energetic current on the left in the U.S. Berman dismisses Occupy Wall Street as a flash in the pan, little more than “theatrics” with “ephemeral impact.” While neither OWS nor the many successful campaigns and movements it birthed were majority anarchist, their tools, sensibilities and outlook drew heavily from that tradition. And too many progressives forget that over the course of a few months, OWS dramatically changed the bounds of mainstream economic and political debate (remember the summer preceding it, when matters of wealth inequality and Wall Street were permanently sidelined to debt ceilings and austerity packages?). That’s something for which the Elizabeth Warrens and Bernie Sanderses of the world should thank their friendly neighborhood anarchist.

Berman reaches peak superficiality as she concludes her essay by way of former congressman Barney Frank, a man whose blinkered conception of social change can only be measured in angry letters and phone calls to the Capitol switchboard:

In his recent book, Barney Frank, for example, contrasted the National Rifle Association’s persistent grassroots organizing and resultant ability to mobilize supporters to flood lawmakers’ offices with letters and calls and to vote as a bloc, with the inclination of many on the left to “hold public demonstrations, in which like-minded people gather to reassure each other of their beliefs.” Frank goes on to argue that “if you care deeply about an issue and are engaged in group activity on its behalf that is fun and inspiring and heightens your sense of solidarity with others . . . you are most certainly not doing your cause any good.”

There’s quite a bit of confusion here, not least of which is the implication that social movements (let alone anarchist-inspired ones) desire the same scope and scale of change that the NRA does. I for one am glad that so many movements reject the Berman-Frank model of social change. From immigrant rights (in both the Americas and Europe) to service sector unionization, from campaigns against fossil fuel projects to the 2012 Québec student strike, anarchists are at the forefront and in the trenches, helping shape analysis and strategy. Instead of petitioning their elected officials, they are doing what every successful movement has done: changing the reality on the ground so starkly and fundamentally that political and economic elites are forced to accommodate.

chomsky on anarchism

Ultimately, the shadow that hangs over Berman’s entire essay is cast not by anarchism, but by the colossal wreckage of social democracy.

Berman approvingly quotes François Mitterand’s denunciation of Paris protesters in May 1968: “what a mish-mash of quasi-Marxism, what hotch-potch, what confusion.” While she contents to caricature one of the most important events of the twentieth century, the quote much more accurately describes Mitterand’s own panicked and confused descent into austerity when faced with all the terrible demands of capital but none of the workers and youth on the streets to force him to live up to his socialist promises.

For decades now, social democratic parties across the West have taken up the mantle of hatchet men for the interests of capital. It is austerity imposed by the “left” that cuts deepest and is hardest to oppose. This slow self-immolation by socialist parties, stretching from London to Athens and Paris to Berlin, reminds us that we can’t administer our way out of the horrors of capitalism. While those on the electoral left — the true starry-eyed utopians — propose yet another round of minor fixes to capitalism’s foundational deformities, anarchists and our allies will keep fighting for and building a liberated world, one that needs neither capitalists nor their reluctant stewards.

January 2016

A different perspective

A different perspective

2015: Year in Review

Circle A

Just got my annual report from WordPress. During the past year, my three most popular posts were “Libertarian Revolution in Rojava,” David Graeber’s “There is a real revolution in Rojava,” and “Further Reflections on the Revolution in Rojava” by Janet Biehl. For more recent stories about the Kurdish struggle for self-determination, particularly for women, see this article in the Washington Post, and this article in the Huffington Post regarding Murray Bookchin’s continuing influence among the Kurds. Here is an excerpt from an article from last fall by Carne Ross on the situation in Rojava, noting the war that Turkey is waging against the Kurds, a war largely ignored by the mainstream media, which likes to pretend that Turkey is helping in the fight against ISIS. The full article can by found here on Ross’ blog. I included material from Kurdish anarchists and Janet Biehl’s interview with Kurdish “democratic confederalists” in Volume Three of Anarchism: A Documentary History of Libertarian Ideas.

anarchy_rojava_STIM

Power to the People of Rojava

I visited Rojava last month while filming a documentary about the failings of the western model of democracy. The region covers a substantial “corner” of north-east Syria and has a population of approximately 3m, yet it is not easy to get to. The only passage is by small boat or a creaky pontoon bridge across the Tigris from Iraq.

Turkey has closed its borders with Rojava, preventing all movement from the north, including humanitarian supplies to Kurdish-controlled areas. To the south, in Iraq, the Kurdistan Regional Government does not make access easy; permits for journalists are not straightforward and, we were told, repeat visits are discouraged.

The isolation is not only physical. Turkey regards the Syrian Kurd YPG militia that is fighting the jihadi organisation Isis in Rojava as synonymous with the Kurdistan Workers’ party (PKK), a longstanding enemy inside Turkey. The YPG’s advance against Isis along Syria’s northern border has been halted by the declaration by Turkey of a so-called “safe zone” to the west of the Euphrates between the front line and the Kurdish-controlled canton of Afrin in the north-west. For the Kurds, the motive seems transparently clear: to prevent the formation of a contiguous area of Kurdish control along Turkey’s southern border.

The KRG, which collaborates with Turkey against the PKK, has also been reluctant to support the YPG, even though they share a common enemy in the shape of Isis. Turkey has likewise pressured the US to eschew the Syrian Kurds, although in the past few days Washington has come out in more open support, including delivering arms supplies to the YPG. Meanwhile, the Kurds maintain an uneasy truce with the Syrian regime, which keeps two small bases in Rojava but otherwise has no military presence here — a tacit deal whereby the Kurds control the territory in return for not fighting the regime.

Those journalists that do get here naturally gravitate to the front lines like the devastated city of Kobani; similarly, images of the photogenic young women who make up the female Kurdish militia, the YPJ, are more eye-catching than the village hall meetings that comprise the reality of an innovative grassroots democracy. But it is in those dusty assemblies across Rojava that a democratic revolution is taking place.

Carne Ross, October 2015

Emma Goldman "Happy New Year"

Emma Goldman “Happy New Year”

Ron Sakolsky: Mutual Acquiescence or Mutual Aid

breaking_loose

Ron Sakolsky has a new book out: Breaking Loose: Mutual Acquiescence or Mutual Aid? He will be talking about the book at Spartacus Books in Vancouver, Canada, on November 30, 2015, starting at 7 PM (3378 Findlay Street). Ron edits and publishes the Oystercatcher, and has written several books relating to anarchism and surrealism: Creating Anarchy (Fifth Estate,2005), Swift Winds (Eberhardt, 2009), and Scratching The Tiger’s Belly (Eberhardt, 2012). Here I present some excerpts from the Preface to Breaking Loose (the article which gave rise to the book can be found here). In Volume Two of Anarchism: A Documentary History of Libertarian IdeasI included pieces on anarchism and surrealism by Andre Breton and the French surrealists.

Mutual Acquiescence or Mutual Aid

Ron Sakolksy

Ron Sakolksy

The story of this book starts with the coining of the term “mutual acquiescence.” It first appeared as part of a single sentence in a 2006 thought piece that I wrote for Green Anarchy magazine under the title of “Why Misery Loves Company” in which I stated: “What I call mutual acquiescence is the polar opposite of the anarchist concept of mutual aid in that it paralyzes revolt rather than facilitating it”…

To be clear from the start, I did not create the term mutual acquiescence as part of a doom and gloom scenario of despair in which misery rules our lives, but as a way of understanding why and how people become immersed in the dead end of believing that misery is the only reality. The latter “realistic” state of mind is what surrealists call miserabilism. I see the relevance of the concept of mutual acquiescence here as bringing the historical connection between surrealism and anarchy into the present moment. For my part, the operative idea was that if we could understand the contemporary phenomenon of mutual acquiescence, we could begin to figure out how to transform its socially ingrained relationships of subservience into vibrant ones of mutual aid. I had no illusions that accomplishing such a task would be an easy one in practice, but assumed that the crossroads of mutual acquiescence and mutual aid would offer us a place to start in that journey toward anarchy…

However, I did not want the title to inadvertently lead to the depressing conclusion that mutual acquiescence made the realization of anarchy impossible. Instead, it needed a dynamic title that would make it clear that in order for the flowing waters of mutual aid to run freely, the dam of mutual acquiescence must be destroyed. Rather than simply blaming all of our woes on the state or capitalism, we can begin the processes of individual and social transformation by understanding the toxic nature of the everyday social relationships that prevent us from breaking loose.
If there is any subtext to this book, written in between the lines is the idea that we all hold a piece of the puzzle called anarchy. In so saying, I do not mean to oversimplify the profoundly complex differences between anarchist ideas from individualist to communitarian ones and from those which prize negation to those that emphasize affirmation. Rather, it is my contention that we need to recognize anarchy as a mosaic rich with diversity and not let any of the internal theoretical contradictions therein make us forget what we have in common. Together in mutual aid and as individuals in revolt, we can take back our lives. We can break loose from the dead weight of mutual acquiescence and set sail for the beckoning shores of anarchy.

Ron Sakolsky

ron creating_anarchy2013_xvi8-wc

Andrew Flood: Reflections on Platformism

KONICA MINOLTA DIGITAL CAMERA

In Volume One of Anarchism: A Documentary History of Libertarian Ideas, I included excerpts from the “Organizational Platform of the Libertarian Communists,” which argued for a class struggle based anarchism united by a common platform. The Platform was written by veteran Russian and Ukrainian anarchists, such as Peter Arshinov and Nestor Makhno. I also included critiques of the Platform by the veteran anarchist revolutionary, Errico Malatesta, and by other Russian anarchists, including Voline, who argued for an “anarchist synthesis” which was supposed to combine the best aspects of anarchist communism, syndicalism and individualism. In the excerpts below, Andrew Flood reflects on the experience of the Workers’ Solidarity Movement (WSM) in trying to follow a platformist approach in the 21st century. The complete article can be found here.

Andrew Flood

Andrew Flood

Reflections on the Platform in the 21st Century

“The platform’s task is to assemble all of the healthy elements of the anarchist movement into a single active and continually operating organization, the General Union of Anarchists. All of anarchism’s active militants must direct their resources into the creation of this organization.”

This sentence is probably among the most contested of the [Platform], including quite often within WSM. The Platformist approach is sometimes misrepresented as being about just grouping together the best militants. That is grouping together a relatively small number from within the anarchist movement that will influence the movement in general through the power of their ideas. Elsewhere on the left and occasionally within Platformism that sort of ‘best militants’ grouping is sometimes called a cadre organisation. Cadre is a military term about the methodology of maintaining a small but highly trained force in peacetime that forms the officer layers of a very much bigger conscript army when war arrives.

Instead of war we are talking here about revolution. Those who in effect advocate a cadre organisation hold to the idea that this side of the revolution the revolutionary organisation can only group together a tiny minority and that this means the quality of that minority is all that is really important. I say ‘in effect’ because the obvious contradiction between the cadre form and anarchism has meant you have anarchists who advocate the form but oppose the use of the term cadre. Which introduces contradictions that prove damaging in the medium term as the form is adopted in a way that makes critique of it more difficult. You end up with a ‘that’s not what we are’ denial that then necessitates one of those frustrating debates about what words really mean.

In any case the language used in the Platform above is quite different, it excludes the cadre approach. It aims to group not the best anarchists but (almost) all anarchists. The solution advocated is not the identification and recruitment of a knowledgeable and skilled cadre but rather a methodology to bring together most anarchists in a manner that collectively generates and allows implementation of the best solutions they reach. Platformist groups that have ‘gone bad’ have been those groups that confused the first process for the second.

To repeat, the Platform argues for grouping together “all of anarchisms active militants” – the only anarchists it excludes are the implicit ‘unhealthy elements.’

However, unlike the Synthesis counterproposal, the Platform doesn’t want to group all anarchists together ignoring political differences but rather insists that the major function of the grouping together of militants is to discuss and resolve those differences in a collective fashion and then implement what is agreed.

unity2

The question of unity

As the text continues it defines the four key organisational principles through which this is to be achieved;
1. Unity of theory
2. Unity of tactics or the collective method of action
3. Collective responsibility
4. Federalism

“Federalism means the free agreement of individuals and entire organizations upon collective endeavour, in order to achieve a common objective.”

The WSM had a strong focus on the first point, unity of theory, through the development and repeated modification of position papers. For the most part this worked at preserving a collective baseline that could be referenced in new situations but our methodology for generating it left a lot to be desired. We basically copied the methodology of much larger organisations like the unions and the traditional left. Which was one where motions were written by individuals and then debated and voted on by the WSM as a whole at twice yearly national conferences.

The problems here were that
a. the intellectual work of generating large blocks of text only suited a small minority of member. Probably less than 10% of members ever submitted a substantial motion to conference even though dozens of such motions were submitted over 25 years. There was little or no effort prior to 2011 to change that dynamic, in effect accepting the existence of a de facto internal cadre carrying out the most important intellectual work. Some of those who subsequently left not only embraced this but based their analysis of ‘what went wrong’ around the admittance of members they consider to lack sufficient intellectual understanding. A mea culpa here – probably as much as 50% of the text of our motions after 1990 was generated by me, it’s a form of thinking out an issue and codifying the results that comes very easly to me.
b. motions being generated by a small minority resulted in a lot of the members being quite passive with regard to the content of these motions, in particular where the content was not politically controversial. This had the biggest impact in areas of resource allocation as it meant that unless members strongly disagreed with a proposal they would vote for it. But that didn’t indicate a personal commitment to the work required to implement it.

In a certain sense there need not be a problem here. Often there will be tactical proposals that are compatible with other tactics and so the only question really is whether there are enough collective resources that people would allow a particular experiment to go ahead.

The problem arises when there is the expectation that the act of getting a motion passed is enough in itself to then expect all members will work to implement it in circumstances where the act of passing is really more of a ‘sure, give it a go’.

This is in part a discussion around what ‘tactical unity’ should be read to mean. And partly a discussion about understanding that implementing any project will always be a case not just of winning passive agreement but also generating ownership and ‘buy in’. That second factor was seldom understood in WSM, instead people tended to fall back to simply demanding that ‘Unity of tactics’ meant people had to implement their project once it had been voted for.

anarchist unity

The challenge of resource allocation

That approach might work if the original decision making process is one in which the entire work of the organisations is weighed up and the votes take place in the context not of deciding whether something is a nice idea but rather on whether resources can be moved from some other area to that area. Obviously this would also have a huge impact on the likelihood of a motion being passed and required a very different decision making mechanism, one outside the tradition of unions and other organisations. It didn’t help that we were an all volunteer organisation while unions have a large staffs of full timers to administer and co-ordinate the allocation of resources. As the organisation becomes bigger the scale of trying to weigh all the demands on resources against new demands in motions become ever more complex. Indeed even at the level of an organisation with 50 members in 3 cities it’s close to impossible for every member to keep track of all the needed information.

Pre 2013 the WSM had no mechanism to weigh up competing demands for resource beyond members including ‘make a priority’ type phrases in their motions. But actually that simply displaced the problem as before long almost everything of importance to anyone was made a priority. In retrospect it seems remarkable that we never recognised that the developing friction that was causing required different methodology or a change in approach to what we meant by tactical unity.

But importantly the second issue here is around the idea that tactical unity should be translated into every member implementing every decision. WSM went through periods where that was attempted, normally in the context of genuine mass popular campaigns that involved a significant minority of the working class. The most recent example of that approach being organising against the Household Tax where there was considerable pressure on every member to make it the main focus of their activity. There was logic to that as at the time it was the biggest struggle in quite some years. But there were also problems beyond the obvious one that it is never a good idea to put all your eggs in the one basket. Those included;
a. Newer members in areas where they were the only member didn’t necessarily have the confidence, experience and skills to deal with the manipulative behaviour of the leninist groups.Most of our newer members who found themselves in this sort of situation quietly drifted out of WSM .
b. The campaign was a very basic class based one with limited economic demands. Making it the major focus of every member would have resulted in members who were active in other areas, in particular anti-oppression struggles having to reduce or temporarily abandon that activity.
c. The Household Tax campaign was eventually defeated in a way that was quite demoralising. With most of our members putting most of their effort into that struggle the result was widespread demoralisation in WSM in the final months that was not balanced by success elsewhere.

hierarchy_is_chaos

The wrong case for tactical unity

It’s often the case that when you argue with Leninists about the need for democracy they fall back on military examples where its only possible for a small number of people to make a decision that has to be made quickly or defeat is certain. Therefore they claim direct / assembly democracy is not essential and should be replaced by the representative forms of democratic centralism. Arguing for general patterns of behaviour based on extreme examples will seldom give good results. Yet platformists tend to do this with relation to tactical unity.

In the conditions of the revolution in the Ukraine you can certainly see why quite a tight tactical unity would be needed. It was important that everyone would implement a particular plan at the same moment in time. ‘We are going to attack that hill at dawn from three sides and we need you to attack the river crossing 5km away 30 minutes before hand as a diversion to draw away reinforcements.’ But as with the Leninists and democracy just because extreme examples exist where a very strict definition of tactical unity needs to be followed this doesn’t then mean that such a level should be the default position in most circumstances.

Instead I’d suggest that tactical unity should not be read as anything more than a requirement to implement the tactics that are agreed if they apply to the given area a member is active in. So in relation to the household tax campaign tactical unity would mean arguing for a boycott of the charge, if that was the work you were involved in, and not a requirement to get involved in that work in order to make that argument. Indeed that must have been the intended meaning of the Platform, why else list Tactical Unity separately from Collective Discipline? There could be times, preferably brief, where the organisation thought that the scale of opportunity that existed did require an exceptional level of tactical unity including an individual requirement for implementation. But that would need to be a clear cut decision rather than, as happened in our case, an assumption some members made and tried to require of others.

Which brings us to Collective Responsibility. This can be read as every individual being responsible for the implementation of every decision but that makes little sense. What makes more sense is if it is understood to operate on both the collective and individual level. On the collective level it is the requirement for the organisation to implement decisions made. If that is to be meaningful it means building into the decision making process a way of weighing up and parcelling out the competition for collective resources. Then on the individual level the implementation of tasks that the individual has taken on should be a requirement, as should the expectation of taking on some minimum volume of tasks. In other words at the individual level the expectation is not that everyone will do X but rather than the individual will take on tasks and implement those tasks as part of a collective process.

When you look at the way the Platform defines the last point, Federalism, we see exactly this expectation in the definition; “the federalist type of anarchist organization, while acknowledging the right of every member of the organization to independence, freedom of opinion, personal initiative and individual liberty, entrusts each member with specific organizational duties, requiring that these be duly performed and that decisions jointly made also be put into effect.”

The conclusion I would come to is that in these core aspects it can be argued that the post 2013 WSM have moved a lot closer to a practical understanding and implementation of the Platform. The pre 2009 WSM had a formal adherence to the Platform but we lacked a practical distinction between tactical unity, collective responsibility and federalism of the sort worked through here. Instead we failed to distinguish between these. And coupled this with an inherited a set of contradictory practises from the unions, left and republicanism that were to some extent in contrast to these points and were administratively unworkable in an anarchist organisation. The end result was that the proclaimed (too intense) unity was seldom realised in practise and this became a source of frustration & friction.

Solidarity march

National co-ordination

The platform also addresses head on the tricky question of how you co-ordinate the work of numerous branches or other sub-divisions, its answer is not dissimilar to the WSM Delegate Council (DC):

Executive Committee of the Union

“The following functions will be ascribed to that Committee: implementation of decisions made by the Union, as entrusted; overseeing the activity and theoretical development of the individual organizations, in keeping with the overall theoretical and tactical line of the Union; monitoring the general state of the movement; maintaining functional organizational ties between all the member organizations of the Union, as well as with other organizations.”

However because of the administrative contradiction outlined above was an ongoing tension where WSM DC was expected to somehow solve the consequences of our failure to collectively understand the differences between the four points above. Those who later went on to become social democrats wanted DC to micro-manage the organisation’s work – at a level impossible without ‘full timers’ – and as part of this micro-management the requirement to pass on all sorts of decision making powers to DC.

The social democrats later interpreted their failure to make DC work in the manner wished as a failure of anarchism. In particular they came to adopt the idea that such decision making roles were only suitable for an elite of people with the right sort of brains. To be clear they were far from the first set of people for whom the Platform proved a transition out of anarchism to more elitist politics, to my mind this is because the Platform has often been implemented as a program for a cadre organisation.

Does any of this still matter in the age of the ‘networked individual’?

There is a final point, and that is to ask whether an organisational set of principles from the year when public telephones first appeared in Dublin train stations has relevance in the age when many of us have instant global video communication devices sitting in our pockets. The transformative opening up of ‘one to many’ communications in the last decade has radically changed the way oppositional movements emerge. The central part once played by the old left party system in monopolising ‘one to many’ communications in oppositional politics no longer exists. We are only beginning to see how that will transform the left but the question has to be asked whether this means the organisational principles of the Platform are about as relevant as designs for a horse and cart today.

I’d suggest that perhaps the Platform is more relevant than ever precisely because the communication monopolies that once made centralised, top down party structures seem natural no longer exist. Let’s rewrite the 3rd paragraph of the platform quoted at the start of this piece slightly to refer to more recent events. ‘In every country the Occupy movements were represented by local organizations with contradictory theory and tactics with no forward planning or continuity in their work. They folded after a time, leaving little or no trace.’ This suggests how the problems of informal anarchism of the 1910s have become more general movement problems today. But it also enables us to see how the negative costs of such disappearance are not what they used to be because online communications and archiving makes it much more possible to preserve both lessons and communications networks. Occupy and the other horizontalist movements didn’t simply vanish, they often seeded other movement’s.

An important qualifier is that the horizontalist movements may share organisational features with the informal anarchists of long ago but they did not define themselves as revolutionary organisations en route to overthrowing capitalism. From that point of view the way the Platform talks about the relationship between the Platformists and the mass semi-spontaneous movements of its day are informative “We regard revolutionary syndicalism solely as a trade-union movement of the workers with no specific social and political ideology, and thus incapable by itself of resolving the social question; as such it is our opinion that the task of anarchists in the ranks of that movement consists of developing anarchist ideas within it and of steering it in an anarchist direction, so as to turn it into an active army of the social revolution. It is important to remember that if syndicalism is not given the support of anarchist theory in good time, it will be forced to rely on the ideology of some statist political party.”

The post 2011 period is precisely a period where ‘horizontalism not given the support of anarchist theory in good time, [was] forced to rely on the ideology of some statist political party’ in the forms of Syriza, Podemos and much less convincingly the old left of Sanders & Corbyn. This was a failure of the weakness and general disorganisation of anarchism in 2011 – it failed to provide a convincing alternative. Worse some made the mistake of reading the failures of Occupy as being failures of anarchism. Some of the informal anarchists in Greece, Spain and elsewhere ended up being sucked into becoming voters if not foot soldiers of those new statist political parties.

Resisting those tendencies would have required quite sizeable and well resourced formal anarchist organisations with the reputation and reach to successfully argue for other paths than the retreat to electoralism. Building those sort of organisations is not the work of weeks or months, nor can they rapidly emerge from nowhere. Rather we need to spend time building the required tight relationships and deep levels of skill and experience on a large enough basis to give us the needed reach when popular movements explode onto the scene. The Platform continues to provide a starting point to understanding how that is done.

Where does that leave the WSM today with regard to the Platform?

The ‘Organizational Platform of the General Union of Anarchists (Draft)’ remains a useful foundational document even if its certainly not the text you would hand to someone explain what the WSM stands for. It’s particularly useful for anarchists who have become frustrated with practises of anarchism that are based around informality as a demonstration that informality is not fundamental to anarchism. The danger here is that for such people it is often also the last step before they break with anarchism, so the historical experience has been that hitting a barrier often results in just such a break. Critics then reverse cause and effect and portray the platform as some sort of exit text.

It’s useful as a tool of common identification with other anarchists internationally. In both cases its pedigree is important as those who drafted it were quite central figures in anarchism of the 1910s and 1920s. But that is quite a specialist usage that also has the downside of only working for those who have a rather detailed knowledge of what many consider to be an obscure corner of anarchist history. Out of necessity WSM has relied almost completely on such an approach to identify potential international allies, the exceptions being where direct individual contact generated the level of knowledge and mutual understanding that could bypass that.

As with all foundational texts it’s important to be hyper aware of the tendency to treat them as scripture or material for ‘appeal to expertise’ style of arguments. And the related danger of presuming that anything not touched on is not of major importance. As discussed already the huge shortcomings of the platform is not in what it says but what it doesn’t say, it had nothing to say about how other oppressions intersect class. Or, although this is a modern concern, the related questions of environmental crisis and growth requiring economics.

The Platform is not anything approaching a manual, quite the opposite it’s a sketch of some ideas that will only become useful as a guide when they are considerably fleshed out and built on. It’s central ongoing strength, perhaps unfortunately, is its description of the shortcomings of informal anarchism in the opening paragraphs and the sketch it provides of organisational structures and methods to overcome those shortcomings. Without those anarchism remains trapped as a critique of the left without the accompanying methods to aid the birth of a genuinely free society.

That at the end of the day is the relevance of the platform. We stand on the shoulders of a fight for freedom that is hundreds of years old and in certain respects thousands. That is a fight that has not been won and broadly we have lost for two reasons. The first because rebellion resulted on the promotion of new people into power, people who promised freedom but who at best simply modifyed the prison. And the second because we lacked the organisation to defeat the old regime. Most of the left tends to focus simply on that second problem, many in the anarchist movement fear the first to the extent it makes the second inevitable. The platform claimed to provide the route to freedom overcoming both.

Andrew Flood

Erdogan’s Turkey: The State as Serial Killer

Protesting the Ankara Massacre

Protesting the Ankara Massacre

In response to the Ankara massacre of October 10, 2015, Emril Yildiz published this analysis. In describing the Turkish regime as a “serial killer,” Yildiz points out that the regime appears to be “subcontracting” its state terrorism, in conjunction with turning the Turkish economy into a “subcontractor” system of intense exploitation (or “taseron capitalism”).

The Ankara Massacre and the State as a Serial Killer in Erdogan’s Turkey

Shortly after the news of the Ankara massacre started circulating on social media, a video surfaced, showing the very moment of the first explosion, foregrounded by a group of young peace rally participants on a line of halay. The protesters were singing and dancing to prominent ozan Ruhi Su’s “Ellerinde Pankartlar,” composed to commemorate the bloody May 1 Labor Day celebrations in Taksim Square in 1977—when at least 42 people were massacred and more than 120 people were injured.

When the first bomb goes off in the video, the halay group is about to utter those famous lines “this Meydan is a bloody meydan.” The bombs don’t allow that elegy to continue. The police who come after them don’t allow that elegy to continue. The press releases after them don’t allow that elegy to continue. As Selahattin Demirtaş, the co-president of the HDP (People’s Democratic Party) maintains, the Ankara Massacre perpetuators, by commission and omission, will be brought to justice, and Erdoğan’s state will be declared a criminal serial killer, as it already conducts itself domestically as well as regionally…

It is precisely the ordinary people of Turkey who are hurting, and they demand justice in the face of lawless mafia executions of Kurds, Alevis, leftists, and any other self-identified dissident factions that stand together in opposition to an increasingly callous and criminal authoritarian regime. And against all odds they want peace. If these people are calling for peace despite everything that has transpired, this call deserves a reply of solidarity and critical coverage, particularly in English-language media. And the Turkish state needs to be exposed for what it is in light of six massacres of massive proportions over the course of their “rule”: a criminal serial killer. Since the June 7, 2015 Elections, the total death toll in Turkey: 694 people.

First and foremost, with this piece I want to report on the Ankara Massacre in Turkey as immediately as possible. My second aim here is an analytical one—taking seriously Selahattin Demirtaş’ apt description, I approach the state in [President] Erdoğan’s Turkey as a serial killer, which most aptly captures another subcontracted part of the Turkish state.

The Soma Group "Spine Tower" in Ankara

The Soma Group “Spine Tower” in Ankara

I have previously explored the corporate-state and its outsourcing and subcontracting capitalism in Turkey in the context of the Soma Massacre. In light of Suruç and now Ankara, here I want to insist that the corporate-state under Erdoğan relies on not only taseron [subcontractor] capitalism, but also taseron governance and sovereignty—as it subcontracts the very practice of violence itself to third-party groups within its own territory and by logistically supporting them outside it, be they nationalist-fascists or Islamist fascists.

Committing such massacres on such a massive scale and creating the conditions of direct targeting of its ordinary citizens, while using their basic rights of assembly to call for peace (!), cannot be a method of rule for Erdoğan’s Turkey anymore. This taseron state must cease its rogue practices and the deregulation of not only labor safety in the economy, but also public security for all of its citizenry. It is the twin fabrication and violent enforcement of precarity within the realm of the economy and marginality within that of politics that fuel Erdoğan’s state of atrocities. This is why the deployment of “fascist” as a qualifier of this state in its current conjuncture is not an exaggeration.

As I write this piece in the immediate aftermath of the Ankara Massacre, more than 500 civilians remain wounded, some in critical condition. The numbers of casualties have risen from 86 when the news first broke out on Saturday to 128 on Sunday during the drafting of this piece. They had gathered, on the initiative of a number of workers’ syndicates (KESK and DISK), trade unions, and labor organizations, calling for the immediate resumption of peace talks between the armed wing of the Kurdish Liberation movement and the Turkish state.

They had gathered for “Labor, Peace and Democracy,” as called for by the title of the gathering. They were calling for an immediate end to the systematic state violence that put entire villages and towns under military curfew in Turkey’s Kurdistan for the past two months. The explosions came just hours before the news spread that the PKK-KCK was finalizing a plan of inaction (“eylemsizlik” in Turkish), which effectively amounted to a ceasefire.

Yet another day punctuated by yet another massacre in Turkey. 10 October 2015: synchronized twin bombs, smuggled into a peace rally by suicide bombers, next to the central train station in its capital, claimed more than 128 lives. They were 128 lives of the most courageous and selfless of workers, labor organizers and university students, HDP representatives and supporters, who wanted to stand in solidarity and call for peace and political engagement in the face of the rhetorical and visceral war-mongering that has in recent months taken Turkey’s Kurdistan and the rest of the country hostage.

Ankara massacre commemoration

Ankara massacre commemoration

Despite the lethal environment of lynching and pogroms that have once again become everyday acts for Turkey’s Kurdish citizens, they were there to call for peace, not more violence. As much, let me reiterate what has already become one of the slogans of protest in the immediate aftermath of the Ankara massacre: “We know the murderers. We will resist against fascist attacks and massacres!”

Witnesses have reported that police forces, absent at the time of the explosion, arrived immediately after the explosions. They got there before the ambulances. Instead of helping the victims, however, the police chose to attack those helping the wounded, using tear gas and pressurized water, and refusing to create a corridor for health workers to enter the scene of the massacre and help those who needed medical attention the most. That is the primary reason why the numbers of the deceased are expected to rise in the coming hours and days.

Just to be clear, there is a critical mass in Turkey that makes these connections themselves. The way that the testimony of a survivor of the Ankara massacre has been circulating and taken up by others might be a case in point. Ayhan Benli, the survivor, writes on his social media account, “today we survived [the massacre] only ten meters from the explosion. I don’t know whether to be thankful for my survival or be mourning for those who died. But I do know one thing. The way the police shot gas canisters at us while I was pressing against a wound to stop the bleeding of a wounded person lying beside me, and the way the police hit the woman comrade next to me with his baton… Those I know I will not forget. You too, don’t forget.” As the slogan had surfaced in the immediate aftermath of the Roboski massacre, those enraged by the Ankara Massacre, calling for holding those responsible accountable, responded by saying, “If we forget, let our hearts dry up.”

As if to add insult to injury, the Davutoğlu administration released a thirty-minute press statement after the attacks—which was devoted to threats leveled against the HDP leadership and its base. No condemnation of ISIS-affiliated cells was part of the statement. Instead, Prime Minister Davutoğlu made it public that the government had issued a court order to ban the production, dissemination, and circulation of any news about, reporting on, or analysis of the Ankara massacre in Turkish visual, print, and social media while it remained under criminal investigation.

It is against the backdrop of this state-sanctioned and aggressively pursued media blackout on the Ankara massacre that this piece is written. It is simply an ifsha piece, one that calls out the real criminals: the profoundly incompetent Davutoğlu administration under the sultanic control of President Erdoğan. The Turkish state and its criminal acts have to be accounted for immediately. And the responsible parties have to be held accountable.

During his visit to the KESK headquarters to offer his condolences to those who have lost their loved ones, comrades, friends, and family members, HDP Co-President Selahattin Demirtaş declared that there will be a concerted effort to proceed with a collective funeral and burials for those who have been martyred in Ankara as soon as possible. This declaration came after his description of the massacre in the Turkish daily Cumhuriyet.

If one constitutive element of Erdoğan’s state is the speculative, subcontracted and deregulated modality of managing the “economy,” the other is intensification of violence directed at Kurds and other oppositional forces inside and outside its borders, while domestically the political security itself is deregulated, rendering some political gatherings as open targets for fascist attacks like the one in Ankara. Demirtaş’ historic speech, accessible with English subtitles here, testifies to the fact that Erdoğan is not very far from Assad himself by allowing extremists to kill peace rally participants in their very own city, in front of the central train station:

“We will not allow you to become time and time again murderers of our people. Everyday we die. We are dying: we are the soldiers. We are the police. Both Kurds and Turks are us. It’s the sons and daughters of the poor folk who are dying. You are not dying. We watch every day where your sons and daughters are and what they are up to, we are dying. You and yours are not dying. Hence it is you and not us who need to be held accountable. The state is under your control, and you govern this country. You are responsible for every death. And you will account for this. Our struggle won’t cease until we bring you to justice, under an independent judiciary. We will not allow you to commit massacres in this country so freely.”

Selahattin Demirtaş

Selahattin Demirtaş

Despite the historical connections with longer trajectories of state violence directed against the others of the Turkish state, Erdoğan’s “operational” mistakes in Roboski, “work accidents” in Soma, are now more shamelessly unapologetic and defiantly dehumanizing. And the state under his rule not only rents mines like in Soma, but also the Syria-Turkey and Iraq-Turkey borders as in Reyhanli and Roboski and town squares like in Suruç and Ankara to acts of violence as well as to capital accumulation. It is labor and public safety both that are being under-regulated and opened up for further negotiation.

These political de-regulations of security and protection are the reason behind the deaths of our 128 people in Ankara, adding to an already horrifying number of deaths Turkey has had to endure under the Erdoğan administration. From Roboski to Soma, Gezi to Reyhanli, and now from Suruç to Ankara, the Erdoğan administration’s list of atrocities re-described as passive calamities that befall the nation keeps growing and it doesn’t seem to stop at Ankara for good. As Demirtaş maintained above, no form of taseron state practices should be allowed to continue. State responsibility for corporate and criminal commission and omission cannot remain shielded from view anymore. The serial killer cannot kill with such ease anymore because again, only we are dying…

Emrah Yildiz

Original article: http://www.jadaliyya.com/pages/index/22899/the-ankara-m…-kill

Funeral for Turkish anarcho-syndicalist Ali Kitapci

Funeral for Turkish anarcho-syndicalist Ali Kitapci

Massacre in Turkey

An injured man hugs an injured woman after an explosion during a peace march in Ankara

THIS is not a historical or theoretical piece. It’s about a massacre of around 100 protesters in Turkey, including members of the Turkish anarchist movement. For some background, see my earlier post about the Turkish airforce bombing Kurdish targets with the tacit support of the USA and NATO, while pretending to go after ISIS (the article in the Guardian quoted below refers to Turkey’s so-called “synchronised” bombing campaign against ISIS and the PKK; in reality, most of the bombs have been dropped on people in Kurdish areas, not ISIS). The HDP is a pro-Kurdish party which recently won seats in the Turkish legislature. The PKK is a Kurdish political party and insurgency that has been fighting for Kurdish autonomy for decades.

One of the bombs explodes in the middle of the march

One of the bombs explodes in the middle of the march

For early coverage of the attack, see this article in the Guardian newspaper. It’s not hard to read between the lines. Here are some disturbing quotes from the article:

“Scum attacked in Ankara,” said the Haberturk newspaper…

Some witnesses said ambulances could not immediately reach the scene of the attack, and that police obstructed the quick evacuation of the wounded from the square…

The prime minister’s office banned media coverage of the attack, citing “security reasons”, though several local media groups said they would ignore the ministry’s orders. Access to social media services, such as Twitter, was temporarily only possible through VPN in Turkey.

Veysel Eroglu, minister for forestry and water, attempted to put the blame on the organisers of the peace rally. “Our people need to be careful of such provocateurs that organise terrorist demonstrations in order to incite discord in social harmony,” he said.

The HDP, one of the groups organising the peace rally, said in a statement that it had specifically been targeted. Several HDP members and parliamentary candidates are among the victims of the attack.

Selahattin Demirtaş, co-chair of the HDP party, said: “This attack is not targeting our state and national unity, it is perpetrated by the state against the people. We are witnessing a massacre here. A cruel and barbarian attack was carried out. The death toll is high.” Demirtas added that he did not expect that those responsible for the bombings would be brought to justice.

Asked at a press conference if he had considered resigning over the Ankara attack, interior minister Selami Altinok denied that there had been failures in security preparations for the planned peace rally. Only hours after the Ankara bomb attacks, the PKK declared a unilateral ceasefire and called on its fighters to halt all guerrilla attacks in Turkey, according to the Firat news agency…

A rally for the pro-Kurdish HDP party was bombed in June, ahead of last year’s general election, but this is the deadliest single attack on the country’s soil…

Turkey has been in a heightened state of alert since starting a “synchronised war on terror” in July, including airstrikes against Islamic State fighters in Syria and PKK bases in northern Iraq. It has also rounded up hundreds of suspected militants at home.

Turkish anarchist demonstration

Turkish anarchist demonstration

Here is a statement from the Turkish anarchist group, the DAF (Revolutionary Anarchist Action):

CAN’T BE FORGOTTEN, CAN’T BE FORGIVEN

Today, on the 10th of October, the “Labor, Democracy and Peace Meeting” that was organized by various unions, associations and organizations has been attacked. Like in Amed on June and in Suruc on July, the bombs exploding in Ankara today has killed tens of people.

Thousands of people came together from many different cities of the geography against the politics of war, against war profiteering of different power groups. Today, the bombs that exploded, murdered the people who wanted peace, life and freedom against war.

This explosion, in which more than 30 people have lost their lives until now, is a reflection of the blood thirsty greed of the powers. The ones who murdered in Amed, in Pirsus, in Cizir, are now trying to intimidate the peoples, frustrate with war politics and discourage from the struggle for freedom, by murdering tens of people in Ankara.

The powers should know that by any means, be it arrests or murder with bombs, we will not be afraid of the powers or submit their war politics.

For a new world, a life of freedom, the murderers in Amed, in Pirsus, Cizir and Ankara, murdered ones
CAN’T BE FORGOTTEN, the murderers CAN’T BE FORGIVEN.

Revolutionary Anarchist Action (DAF)

Turkey-ankara_bomb_attack

The Turkish Anarchist Movement

DAF -may 1st march

In Volume Three of Anarchism: A Documentary History of Libertarian Ideas, I included material by Kurdish anarchists and about anarchist influences on the Kurdish liberation movement. Space considerations prevented me from including material from the anarchist movement within Turkey. Periodically, I have been posting material from the Turkish anarchist movement about events in Turkey and in Kurdish areas where the Kurds are struggling to establish a freer and more just society. Below, I reproduce excerpts from a May 2015 interview with anarchists from the Turkish Devrimci Anarşist Faaliyet (DAF, or Revolutionary Anarchist Action), describing the multi-faceted approach taken by anarchists in Turkey, supporting and participating in workers’ and women’s struggles, the ecology movement, the cooperative movement, the anti-militarist movement, and supporting the Kurdish movement against oppression, whether by the Turkish and Syrian states, or by ISIS. The DAF anarchists interviewed refer to the influence of Errico Malatesta (1853-1932) on their approach. Malatesta’s ideas about the social struggle have been rearticulated by Davide Turcato in his book, Making Sense of Anarchism, which I recently excerpted on this blog.

DAF marchers

Building an Anarchist Movement in Turkey

The main issue for DAF is to organize anarchism within society. We try to socialize anarchism with struggle on the streets. This is what we give importance to. For nearly nine years we have been doing this.

On an ideological level we have a holistic perspective. We don’t have a hierarchical perspective on struggles. We think workers’ struggle is important but not more important than the Kurdish struggle or women’s struggles or ecological struggles.

Capitalism tries to divide these struggles. If the enemy is attacking us in a holistic way we have to approach it in a holistic way.

Anarchy has a bad meaning for most people in society. It has a link with terrorism and bombs. We want to legitimize anarchism by linking it to making arguments for struggles against companies and for ecology. Sometimes we try to focus on the links between the state, companies and ecological damages, like the thing that Corporate Watch does.

We like to present anarchy as an organized struggle. We have shown people on the streets the organized approach to anarchism.

From 1989 to 2000 anarchism was about image. About wearing black, piercings and Mohawks. This is what people saw. After 2000, people started to see anarchists who were part of women’s struggles and workers’ struggles.

We are not taking anarchism from Europe as an imitation. Other anarchists have approached anarchism as an imitation of US or European anarchism or as an underground culture. If we want to make anarchism a social movement, it must change.

DAF’s collectives are Anarchist Youth, Anarchist Women, 26A cafe, Patika ecological collective and high school anarchist action (LAF). These self-organizations work together but have their own decision-making processes.

Anarchist Youth makes connections between young workers and university students and their struggles. Anarchist Women focuses on patriarchy and violence toward women. For example, a woman was murdered by a man and set on fire last February. On 25 November there were big protests against violence against women.

LAF criticises education and schooling in itself and tries to socialize this way of thinking in high schools. LAF also looks at ecological and feminist issues, including when young women are murdered by their husbands.

PATIKA ecological collective protests against hydro electric dams in the Black Sea region or Hasankey [where the Ilisu dam is being built]. Sometimes there is fighting to prevent these plants from being built.

26A Café is a self organization focusing on anti-capitalist economy. Cafes were opened in 2009 in Taksim and 2011 in Kadıköy [both in Istanbul]. The cafes are run by volunteers. They are aimed at creating an economic model in the place where oppressed people are living. It’s important to show people concrete examples of an anarchist economy, without bosses or capitalist aims. We talk to people about why we don’t sell the big capitalist brands like Coca Cola. Of course the products we sell have a relation to capitalism but things like Coke are symbols of capitalism. We want to progress away from not-consuming and move towards alternative economies and ways of producing.

Another self organization, PAY-DA – ‘Sharing and solidarity’ – has a building in Kadıköy, which is used for meetings and producing the Meydan newspaper. PAY-DA gives meals to people three times a day. It’s open to anarchists and comrades. The aim of PAY-DA is to become a cooperative, open to everybody. We try to create a bond which also involves the producers in the villages. We aim to have links with these producers and show them another economic model. We try to evolve these economic relations away from money relations. The producers are suffering from the capitalist economy. We are in the first steps of this cooperative and we are looking for producers to work with.

All of these projects are related to DAF’s ideology. This model has a connection with Malatesta’s binary model of organization.

These are anarchist organizations but sometimes people who aren’t anarchists join these struggles because they know ecological or women’s struggles, and then at the end they will learn about anarchism. It’s an evolving process.

As DAF we are trying to organize our lives. This is the only way that we can touch the people who are oppressed by capitalism.

There is also the Conscientious Objectors’ Association, which is organized with other groups, not just anarchists. Our involvement in this has a relation with our perspective on Kurdistan. We organize anti-militarist action in Turkey outside of military bases on 15 May, conscientious objector’s day. In Turkey the military is related to state culture. If you don’t do your military duty, you won’t find a job and it’s difficult to find someone to marry because they ask if you’ve been to the army. If you have been to the army, you’re a ‘man’. People see the state as the ‘Fatherland’. On your CV they ask whether you did military service. ‘Every Turk is born a soldier’ is a popular slogan in Turkey.

DAF-1-MAY

Drawing the Line

Read Anarchy & Order

During the Second World War, those anarchists who were still able to do so began to rethink anarchist approaches to social revolution. Revolution, conceived as a mass, armed uprising, was appearing more and more remote, as the warring states created more and more lethal weaponry in their struggles for world domination. Some anarchists in England and the United States, such as Herbert Read, Alex Comfort and Paul Goodman, began to not only advocate non-violent direct action and mass civil disobedience, but to advocate a kind of “revolution of everyday life,” a phrase later made popular by the Situationists. They no longer  thought it was possible to take on state power on its own terms, the terrain of mass military mobilization and destructive fire power, culminating with the atomic bombing of Hiroshima and Nagasaki at the end of the War. Instead, they argued that rather than trying to substitute a new order for the old one, anarchists should seek to expand the “spheres of freedom” until they encompassed all of social life. In more modern parlance, they advocated creating ever widening autonomous zones (see Hakim Bey, “TAZ,” in Anarchism, Volume 3, Selection 11). The following brief summary of their views is taken from the “Anarchist Current,” the Afterword to my anthology of anarchist writings from ancient China to the present day, Anarchism: A Documentary History of Libertarian Ideas.

Drawing the Line

Drawing the Line

Bearing in mind the difficulties recently faced by the Spanish anarchists in the Spanish Revolution and Civil War, at the beginning of the Second World War Herbert Read warned against the revolutionary seizure of power, instead looking forward to “a spontaneous and universal insurrection” (Volume Two, Selection 1), but one which would employ nonviolent methods, for people “cannot struggle against” the modern state, armed with atomic bombs, “on the plane of force… Our action must be piecemeal, non-violent, insidious and universally pervasive” (Volume Two, Selection 36). Alex Comfort took a similar position, arguing that the “very states which are able to make and use atomic weapons are singularly vulnerable, by their very complexity, to the attacks of individual disobedience” (Volume Two, Selection 12).

Paul Goodman described this process as “Drawing the Line, beyond which [we] cannot cooperate.” But although we “draw the line in their conditions; we proceed on our conditions,” replacing “the habit of coercion [with] a habit of freedom… Our action must be aimed, not at a future establishment; but… at fraternal arrangements today, progressively incorporating more and more of the social functions into our free society,” for the creation of a “free society cannot be the substitution of a ‘new order’ for the old order; it is the extension of spheres of free action until they make up most of the social life” (Volume Two, Selection 11).

Read, Comfort and Goodman all advocated various forms of non-violent direct action, including war resistance and opposition to conscription through such means as draft evasion. Such attitudes were dangerous and unpopular, particularly during the Second World War. Anarchists who practiced draft resistance were imprisoned in France, England and the United States. It was only in the early 1960s in France, and a few years later in the United States, that mass draft resistance movements emerged in opposition to the French war in Algeria and the U.S. war in Vietnam (Volume Two, Selection 31).

Robert Graham

alex comfort on anarchism

Days of Infamy in Northern Syria

Turkey & ISIS

Sketchy reports of the renewed Turkish bombing campaign against the Kurds in southern Turkey, northern Syria and Iraq have recently appeared in the North American media, but usually the reports emphasize Turkish and American claims that the Turkish forces are targetting ISIS. Despite the fact that so far the Kurdish forces in Rojava have been the only ones to mount any effective opposition to ISIS, the Americans have now made clear that in exchange for the use of Turkish air bases and for token air strikes by the Turkish airforce against ISIS, with the brunt of the Turkish attacks being concentrated on the Kurds, the U.S. is prepared to abandon the Kurds to a different kind of massacre, that from the air above. Below, I reproduce a report by Andrew Flood of the Workers Solidarity Movement regarding the Turkish military campaign against the Kurds. I can’t emphasize enough how important it is to publicize these attacks by the Turkish armed forces on the Kurdish people, and to protest them in the strongest terms possible. These attacks remind me of the Nazi and Fascist air strikes against Guernica during the Spanish Civil War, when another civilian population was targetted for daring to struggle for their own freedom and independence.

guernica

Guernica

The Turkish State’s War Against the Kurds

Considerable evidence of support for ISIS from the Turkish state has been published in the international media over the last months. An ISIS commander told the Washington Post on August 12, 2014, “We used to have some fighters — even high-level members of the Islamic State — getting treated in Turkish hospitals.” —- This Sunday the Observer revealed details of a US Special forces raid on an ISIS compound. “One senior western official familiar with the intelligence gathered at the slain leader’s compound said that direct dealings between Turkish officials and ranking ISIS members was now “undeniable”.” Oil smuggling was what that ISIS leader was co-ordinating with the Turkish officials and ISIS were getting an “estimated $1m-$4m per day in oil revenue”

Turkey now claims to have switched sides but the reality of both its bombing campaign and police raids in Turkey is that while they tell the international media they are targeting ISIS the targets are Kurds and the Turkish radical left.

One very clear illustration of who Turkey has really gone to war with is found in this record of who has been arrested in the raids over the last days (21 – 28 July).

People arrested: total 1034 (36 are children).
140 ISIS member,
22 Fetullah Gülen movement
872 PKK/KCK and other leftist groups
figures from http://inadinahaber.org/…/ihdden-bir-haftanin-bilancosu-41…/

The Gülen movement are an oppositional group whose leader lives in the US and don’t belong to either camp so excluding them, we see that for every 1 ISIS arrest there were 6 arrests of people from the left including the Kurdish left.

In other words there has been no change of policy by the Turkish state, the primary objective remains the defeat of the Rojava revolution. Previously they had been hoping that ISIS could accomplish this for them, acting as a deniable proxy. However it recently became clear that ISIS is not currently capable of defeating the YPG/J.

Once US air support had stripped the advantage of the US armour and heavy weapons ISIS had captured at Mosul, ISIS first ground to a halt at Kobane and then were driven back. In addition media stories reporting on Turkish support for ISIS made it hard for the Obama administration to continue to pretend not to notice.

At the same time the US had found that the Kurdish forces in general, and the YPG/J in particular were the only reliable cannon fodder in the region willing to fight against ISIS on the ground, and thus provide accurate information for targeting air strikes. We use the word cannon fodder deliberately: the US is entirely cynical about its co-operation with the YPG/J as demonstrated in recent months by the refusal to provide them with heavy weaponry, but much more starkly in the last fews days as Obama clearly told Erdogan that the US would stand by while the Turkish air force bombed their only effective allies. In return the US gets the use of Incirlik air base.

What about the mass bombings carried out by the Turkish air force, are these also directed at ISIS in an effective sense or just for show? So far from the information we’ve been able to gather, what Turkey is doing here is even more blatant. The air war started with an air strike against ISIS, possibly involving 3 planes, which was announced to the media but which ISIS claimed had hit nothing. Since then it seems almost all the airstrikes, and there have been dozens of them (185 sorties against 400 targets according to Al Monitor), have been hitting Kurdish positions across Kurdistan, that is in South West Turkey, Iraq and even Syria. As the (UK) Independent put it yesterday “In the first two days of the Turkish campaign it sent only a few planes to bomb Syria while there were 185 air missions against about 400 PKK targets.” Reporting on last night’s strikes, described as the heaviest yet, which hit only Kurdish positions even Reuters commented “Turkey’s assaults on the PKK have so far been far heavier than its strikes against Islamic State, fuelling suspicions that its real agenda is keeping Kurdish political and territorial ambitions in check, something the government denies.”

This is a good point to question the uncritical way the western media has taken up the Turkish state and media’s use of PKK as the designation of the armed wing. The reality is that the PKK is more of a political organization; its relation to its armed wing, the HPG is not that dissimilar to the relationship between the Sinn Fein political party and the IRA in Ireland. However in Ireland both British and Irish states recognized the distinction and as a result even at the height of the war, although Sinn Fein was censored and its members subject to repression, it was never banned and membership was never illegal. Both Irish and British states wanted to leave a political door open to ending the conflict. The Turkish state on the other hand has not only waged a brutal counterinsurgency campaign in which 40,000 were killed but has relentlessly criminalized all radical Kurdish political organization, essentially trying to close off the political road to peace.

Not only was the PKK banned but even broader Kurdish political formations like the KCK were also targeted. The KCK is the formation set up to implement the idea of “democratic confederalism” which draws from the theories of libertarian municipalism, social ecology, and Communalism developed by the American anarchist political philosopher Murray Bookchin. Which is broadly similar to what is being implemented in Rojava. Some 7748 people were arrested for KCK involvement in Turkey between April 2009 and October 2011; those charged were charged with membership of an illegal organization under Article 314 of the Turkish Penal Code.

We are not insisting that there is no connection between the PKK and the HPG. That would be quite stupid. Nor are we insisting there is no connection between the PKK and KCK. But we think it’s a mistake to reproduce the Turkish state’s insistence that an armed military organization is identical to a political party which is identical in turn to the mass assembly formation that party has launched. More than a mistake, confusing the three provides ideological cover for the repression of the KCK in particular. Part of the reason for maintaining this distinction is also that it is clear that these different formations have distinct methods and tactics even if the fact of ongoing repression re-enforces the need to maintain a unified public face. The actions of the Turkish state are designed to provoke a response from the more militaristically inclined, a response that will then be used to justify further escalation.

turkish air strike

What is the Turkish state up to?

1. It is continuing its original objective of damaging its main non-EU rival in the region, the Assad regime in Syria. That was the original reason for backing ISIS and other Islamist forces (al-Nusra) in the Syrian civil war. With the US increasingly involved and ISIS proving a weak force when faced with the determined enemy of the Rojava revolution ISIS are, it appears, being partially ditched, at least for now. Although the so called safe zone in North-West Syria which Turkey claims to be creating will in effect prevent the Kurds capturing the area now held by ISIS and al-Nusra. Which means the Turkish secret state maintains a supply route to both groups if it cares to use it.

2. The HPG unilateral ceasefire in Turkey along with the role HPG combatants played in defeating ISIS in Syria and Iraq was causing many in the EU and even the US military to question whether the PKK should be removed from the list of terrorist groups. This would have been a disaster for Turkish state diplomacy in reversing one of its major successes of the post 9/11 era. The airstrikes are clearly intended to provoke retaliation from the HPG, retaliation which will be used to maintain the terrorist status of the PKK internationally and repress the PKK and KCK domestically.

3. Erdogan’s future plans for Turkey. Erdogan had hoped to come out of the last elections with enough of a parliamentary majority for his AKP party to impose a new constitution which would keep him in power and eliminate the secular basis of the Turkish state. A combination of the Gezi park rising, fear of that new constitution and the HPG unilateral ceasefire allowed a new Kurdish/left party the HDP to break the 10% electoral [barrier] designed to prevent a Kurdish party [from] being able to take seats in parliament. The 13% vote the HDP achieved not only reduced but eliminated the AKP majority and since then Turkey has been under a lame duck caretaker rule of a party that no longer has the majority to impose its will.

If as seems likely the bombings of the HPG and the large scale police arrests of PKK, KCK and other leftists provokes an armed response than Erdogan probably hopes to call fresh elections in a highly polarised situation where the HDP will not get the required 10%. The AKP will then be almost certainly returned with a majority of seats and maybe even the super majority it needs to impose a new constitution unilaterally. On the other hand polls shows that a large majority of people in Turkey are against an invasion of Syria and indeed even among AKP voters more would prefer to see the PYD win out than ISIS.

4. Erdogan has sworn to prevent the formation of a Kurdish autonomous region in Rojava by whatever means are required. As long as the US found the YPG/J useful in its war against ISIS the means the Turkish military could deploy were limited. The conditions the Turkish state is now creating will make the YPG/J less useful, will increase the cost for the US of building a deeper relationship with them and open up the possibility of creating the conditions where the majority of the Turkish public might accept an invasion of Rojava.

It was always clear that the Rojava revolution was a fragile thing, operating in a gap created by the Syrian civil war between major military powers. The actions of the Turkish state are designed to shut that gap. The US is co-operating in that project even if it is also for now using the YPG/J as cannon fodder. The only thing that can defeat that project is a revolt by a sizeable section of the population in Turkey backed up by large protests in the US and Europe against the cynical role that the US and NATO are playing.

Andrew Flood, Workers Solidarity Movement (Ireland)

turkey_attacking_kurds_airstrikes

Kobane Under Attack

ISIS attacks Kobane

ISIS attacks Kobane

Alarming news from Kobane – an ISIS attack that has likely resulted in the massacre of around 200 hundred people. While it appears that the armed forces in Kobane have repelled this latest ISIS assault, the situation remains very dangerous. The people of Kobane and Rojava need our support now more than ever. Below, I reproduce excerpts from a recent report by Zaher Baher from the Haringey Solidarity Group and Kurdistan Anarchists Forum on the possibility and need for an independent economic path in Rojava. Previously, I posted reports by David Graeber and Janet Biehl on social reconstruction in Rojava. In Volume Three of Anarchism: A Documentary History of Libertarian Ideas, I included selections from Kurdish anarchists and Janet Biehl on the possibilities of a libertarian social revolution in Kurdish areas in Turkey, Syria and Iraq.

Tev-Dem (Movement for a Democratic Society)

Tev-Dem (Movement for a Democratic Society)

Kobane and its Reconstruction

The war and sanctions indeed made life in Kobane and the rest of Rojava miserable for a long time but in my opinion both factors played a major role in [the survival of] the whole of Rojava.

The war there introduced Rojava to the world and particularly leftists, communists, socialists, trade unionists, anarchists and libertarians. It brought love, support and solidarity to Rojava and its people. Hundreds of people from different countries travelled there to be in the front line against ISIS and a few of them lost their lives. Hundreds more went there as journalists and aid and community workers to show their support and solidarity.

[S]anction[s] against Rojava by Turkey, the Kurdistan Regional Government (KRG) and the regional countries all also played a role in Rojava[‘s survival]. [These factors] prevented corruption, money [and] capital [entering], and hindered exploitation by businessmen and landowners. The simple life of the region managed to go on. People had to rely on themselves, work voluntarily and collectively. The true natural relation between the people continued.

Now Kobane and the whole of Rojava enter the economic test which is difficult indeed. Many countries can resist military occupation but cannot survive an economic one. Launching an economic war by the big corporations and the international financial institutions can be devastating. This may start with the reconstruction of Kobane. Rebuilding it could bring death or the survival of Rojava as a whole by initiating its social revolution.

In my opinion rebuilding Kobane may take one of the following [routes]:
• Either through the work of big corporations and financial institutions, like [the] IMF, WB and ECB. This [would] no doubt benefit the big corporations in particular and the capitalist system in general as happened, by imposing so many dramatic conditions, in Africa and South America.
• Or through international support and solidarity of leftists, communists, trade unionists, socialists, anarchists and libertarians. This of course is a slow process but it is the only way that Kabane can be rebuilt solidly… avoiding the influence of the big corporations.
• It could also be done by contracting out some of the projects to some companies to supply materials and expertise but the actual work to be done collectively by the people… provided a close watch and scrutiny [by] the DSAs [Democratic Self-Administration] and the Tev-Dem [Movement for a Democratic Society] could be imposed.

There is currently a big discussion among the politicians, academics and economists about the rebuilding [of] Kobane and the future economy of Rojava. In fact a big conference was held in Amed in early May regarding rebuilding Kobane but so far no decision has been taken. While I was in Bakur I spoke to many people in important positions. They all rejected the big corporations and explained that this is their own official and firm view.

[Deciding not to rebuild] Kobane through the big corporations and the international financial institutions is [an] excellent decision against the interests of the US and the Western countries and keeps their powers out. In the meantime it is our duty to help and support whatever we can to participate in [the] reconstruction of Kobane in order to protect this shining experiment. We should not let the blood of thousands of people who [sacrificed] themselves to liberate Kobane and protect the social revolution in Rojava to go in vain.

Zaher Baher, June 2015

kobane solidarity

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