Voline: The Russian Revolution – Peasants and Soviets

The February Revolution

In this excerpt from his anarchist history of the Russian Revolution (The Unknown Revolution), Voline discusses the insurmountable problems facing the “Provisional Government” following the overthrow of the Czar at the beginning of the February 1917 Revolution in Russia, primarily the war in Europe which it refused to extricate Russian from, the revolt of the peasants and their seizure of the land that they had worked for centuries, and the competing power of the “Soviets,” standing congresses of workers that were spreading across Russia. I included a chapter on the 1917 Russian Revolution in Volume One of Anarchism: A Documentary History of Libertarian Ideas.

After February: The Provisional Government, the Peasants and the Soviets

The machine called the “bourgeois State” broke down in Russia in February, 1917. Its purpose and its activity had always been contrary to the interests and aspirations of the people. Since the latter, for the moment, had become masters of their own destinies, it could not be repaired and put back into working order. For it is the people who make such a machine run — whether under compulsion or freely — and not the governments. The broken apparatus could neither exercise nor re-establish rule by force. And the people no longer “marched” voluntarily toward goals that were not their own.

Hence it was necessary to replace the disabled apparatus with another one, adapted to the new situation, instead of losing time and strength in vain efforts to get it running again.

The bourgeois and nationalist government couldn’t understand this. It insisted on maintaining both the “machine” and the evil heritage of the fallen regime, the war. On this account it was making itself increasingly unpopular. And with the machine [the bourgeois State] broken, it was powerless to go ahead, to impose its war-like will.

This first problem of the hour [ending the war], the most serious, the most immediate, was thus inevitably condemned to remain unsolved by the provisional government.

The second thorny problem was the agrarian question.

Russia’s peasants — who made up 85 per cent, of the population — aspired to possess the land. The Revolution gave these aspirations an irresistible force. Having been reduced to impotence, exploited, and duped for centuries, the peasant masses no longer would pay attention to anything else. They needed the land, at all costs, and immediately, without protocol or ceremony.

Neither physically nor morally could Russia continue the war. Refusal of the Tsarist government to recognize that fact was the immediate cause of the Revolution. And so long as this impossibility continued, any government which failed to recognize it would, logically, fall like that of the Tsar.

To be sure, the provisional government hoped to be able to alter the situation, to end the chaos, reorganize the country, give it new energy. But these were illusions; neither the available time nor the state of mind of the masses would permit it.

Back in 1905, at the Peasant Congress called shortly after the Manifesto of October 17 (while the “liberties” still existed), in preparation for the calling of the Duma, numerous delegates had acted as spokesmen for the aspirations [of the rural masses].

“Any mention of redemption of the land revolts me,” one of those peasant delegates declared. “They propose that we reimburse the enslavers of yesterday, who, even in our own day, aided by the functionaries, have made our life into an obstacle course. Haven’t we already reimbursed them sufficiently by paying rent? It is impossible to measure the barrels of blood with which we have watered the soil. And that’s not all; with their own milk, our grandmothers nursed the hunting dogs of these gentlemen. Isn’t that redemption?”

“For centuries we have been grains of sand blown by the wind. And they were the wind. And now we have to pay again? Oh, no. There is no need for diplomatic discussion. There is only one just way — the revolutionary way. Otherwise they will fool us once more. Anything that speaks of ‘redemption’ is a compromise. Comrades, don’t repeat the error of your fathers. In 1861 they [the enslavers] were cleverer than we, and they had us; they gave us only a little because the people did not take everything.”

“We never sold them the land,” peasants from the Orel region protested. “Therefore we don’t have to redeem it. Already we have paid enough by working for an inhumanly low wage. No, in no case will we pay a redemption. My Lord didn’t get the land from the moon; his grandparents seized it.”

“Redemption would be a flagrant injustice to the people,” delegates from the Kazan district averred. “The people ought to receive a receipted bill of sale with the land. For, in fact, these gentlemen never bought that land. They confiscated it, to sell it later.”

And other peasants told the eminent savant Nikolai Rubakin, sometime between 1897 and 1906: “All these gentlemen — Orlov, Demidoff, Balachoff — got their land free from the Tsars and Tsarinas as presents. And now they want us to redeem it at such prices? That is not only injustice, it is open robbery.”

This explains why the peasants did not want to wait any longer [in 1917]. Nearly everywhere they were forthrightly expropriating the land, driving out any landlords who had not already fled. Thus they had solved the “agrarian question” in their own way and by themselves, without bothering about deliberations, machinations, and the decisions of the Government or the Constituent Assembly. And the Army, composed primarily of peasants, certainly was ready to support this direct action.

The provisional government was undecided whether to accept the situation or to resist it — that is to struggle against the revolting peasants, and also, almost inevitably, against the Army as well. So naturally it adopted the tactic of waiting, hoping, as with the problem of war, to be able to arrange things by maneuvering intelligently and skilfully. The Government spokesmen adjured the peasants to wait patiently for the Constituent Assembly, which, they said, would have the right to establish all law, and certainly would give full satisfaction to the peasants. But nothing came of this.

These appeals were for the most part futile, and this tactic had no chance of success. For the peasants did not have the least confidence in the words of the “gentlemen” in power. They had been fooled often enough! And they felt strong enough now to take the land. To them this was only justice. If sometimes they hesitated again, it was only out of fear of being punished for the acts they were committing.

Too, the problem of the industrial workers was as insoluble by a bourgeois government as that of the peasants. The masses of those workers sought to obtain from the Revolution a maximum of well-being and [the establishment of] rights to a minimum. Immediate and very serious struggles were foreseeable in this field of conflict. And by what means was the provisional government going to maintain its position?

Also the purely economic problem was exceedingly difficult, because it was closely related to the other problems, on the one hand, and moreover, coping with it could not be delayed. In the midst of war and revolution, with a chaotic situation in a disrupted country, it was necessary to organize production anew, as well as transportation, exchanges, finance, etc.

There remained, finally, the political problem. Under the existing circumstances there was no valid solution for it. The provisional government had of course assigned the task of calling the Constituent Assembly in the near future. But for a thousand reasons [attainment of] this task could not succeed. Above all, the government dreaded the opening of that Assembly. Contrary to its promises, its fondest hope was to postpone the Assembly as long as possible, and meanwhile it would seek the installation, through some fortunate turn of luck, of a “constitutional” monarchy. But presently other perilous obstacles arose.

The most serious was the resurrection of the workers’ Soviets, notably the Petrograd Soviet. This had been re-established in the very first days of the Revolution — by tradition, and also as in 1905, in default of other workers’ organizations. True, at that moment the industrial workers were under the influence of the moderate Socialists, Mensheviks, and right Social Revolutionaries. But, all the same, their ideology and program was absolutely contrary to the project of the provisional government, and naturally the moral influence and activity of the Petrograd Soviet soon began to conflict with that of the Government, to the detriment of the latter.

The Petrograd Soviet was a sort of second government for the country. It set the tone of all the vast network of provincial Soviets and co-ordinated their activity. Being thus supported by the working class of the whole country, it quickly became powerful. Also it steadily gained more and more influence in the Army. Before long the orders of the Soviets often carried far more weight than those of the provisional government. Under such conditions the latter was obliged to deal carefully with the Soviets.

It goes without saying that the Government would have preferred to fight them. But to take this action against the organized workers on the morrow of a revolution which had loudly proclaimed absolute freedom of speech, of organization, and of social action, was impossible. For on what real force could it depend to carry out that task? It had none.

Accordingly the Government was compelled to make the most of a bad situation, to tolerate its powerful rival, and even to “flirt”’ with it. The provisional regime well knew the fragility of the sympathies it had among the workers and in the Army. It was keenly aware that in the first serious social conflict those two decisive forces indubitably would side with the Soviets.

As always it “hoped”. It sought to gain time. But the presence of this second “directorate”, unofficial, but threatening, and with which it had to deal, comprised one of the biggest obstacles that the provisional government — official but powerless — must surmount.

The violent criticism and vigorous propaganda by all the Socialist parties, and especially the extreme leftist elements (left Social Revolutionaries, Bolsheviks, Anarchists) also were not to be disregarded. For, naturally, the Government could not have recourse to repressive measures against freedom of speech. And even if it had dared do this, where were the forces to carry out its orders? It had none at its disposal.

Even a powerful bourgeoisie, organized and strongly entrenched, which already had withstood more than one combat with oppositional forces and possessing powerful material forces (police. Army, money, etc.) would have been hard put to arrive at a satisfactory solution to so many problems and to impose its will and its program in the face of the existing situation. And such a bourgeoisie did not exist in Russia. As a class conscious of its own interests, the capitalist class in that country was scarcely beginning to exist. Weak, unorganized, and without tradition or historical experience, it could hope for no success. Also it was not active.

So, representing “in principle” a hardly existing and inactive bourgeoisie, the provisional government was condemned to work in a vacuum. This was without doubt the basic cause of its failure.



The URI to TrackBack this entry is: https://robertgraham.wordpress.com/2017/03/08/voline-the-russian-revolution-peasants-and-soviets/trackback/

RSS feed for comments on this post.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: